Tonight I get to go to sleep in my own bed, next to my wife, my only concern being how soon one of my children will wake up and need some attention (at worst, we’re talking a couple of times overnight, none of which are likely to kill me).

Meanwhile, at MD Anderson Cancer Center in Houston, Grammy Phyllis lays in a hospital bed, her body ravaged by a ruthless disease and bombarded by the medications the world’s greatest medical minds have devised to fight that disease.

I have a long post in my head about how I came to share my lifeblood with Grammy and her family, but I still need to flesh it out. For now, a bit over 24 hours before my stem cells are infused into her body, I’ll ask that you pray for her health (or, if prayers aren’t your thing [I'm looking at you, Jon], send healing thoughts and vibes her way). Take your inspiration from this epic piece of artwork which I commissioned from the oh-so-talented Ethan Nicolle. That’s me on the left, joining forces with Axe Cop (background, Episode 1) to rid humanity of the Big C once and for all. Wish us (and Grammy Phyllis) luck.

Original, 1-of-a-kind commissioned piece of art featuring me and Axe Cop

My beautiful, talented daughter had some time to create original art on Sunday. While I was doing something (monumentally important, I’m sure) she brought me this picture of “Ima’s house when she was little.” Lovely, right? We’ve been to that neighborhood, and this ain’t a bad representation, actually, not that she was trying for realism.

I asked H if she’d draw my house from when I was a kid, and she was only too happy to oblige (this may have been her first commissioned work):

I asked about the green figure with the glasses (as if I didn’t know) and got confirmation that it is, indeed, me. Then I asked,
“Did anyone else live with me when I was little?”
H: “Your parents, but they’re inside the house!”

The “Well, duh” remained unspoken, but I’m sure she was thinking it.

I had a profound, important conversation with my three-and-a-half-year-old daughter Sunday evening.

We were visiting the home of a congregant from our synagogue for shiva minyan, the service held in a house of mourning. The friend (T), himself well past middle age, had just lost his mother (she was in her 90s). Since we had made plans to go to the service, we were able to tell H about it earlier in the day. We covered a few salient points, including the fact that we were going to T’s house because his mother had just passed away (Jenn’s choice of words)/died (mine) and he was sad, and one of the things you can say is, “I’m sorry for your loss.”

Once we were there, H was terrific. She has attended Shabbat services with us essentially since she was born, so she’s very familiar with the basic liturgy, and she also had some friends there (the Rabbi’s kids) so she wasn’t bored.

The really interesting conversation began when she noticed a mirror completely covered with paper towels and asked me about it. I answered that it was a Jewish tradition to cover the mirrors in a house of mourning for a week after a person dies. When prompted, I repeated the explanation a couple of times, then she explained it to me with the brilliant circular logic pre-schoolers are so good at (something to the effect of “The mirrors are covered because they’re covered”).

She then asked, “Why do we say, ‘I’m sorry’?” Picking up on her confusion, I explained that we are not saying “sorry” as an apology (her frame of reference for that word) but as a way to show the person that we understand they’re sad because someone they love has died – that they’ve “lost” this person. She made a couple of comments about how our friend’s mother wasn’t sick any more (true enough), and then pulled out the crowning glory of the evening’s conversation, “Everybody dies, but some people are alive.”

I was a bit ferklempt at the end there.

Oh, by the way: this entire dialogue happened while she was sitting on the throne, going potty.

Starting off the weekend right with a couple of outstanding drashot from two of my favorite rabbis:
First, again, is Rabbi David Wolpe from Sinai Temple in LA, whose weekly Off The Pulpit I’ve mentioned before – it’s consistently inspirational and thought-provoking (I’m including the sign-up information at he bottom so you can subscribe too):

Yearning to Learn

By Rabbi David Wolpe

Knowing where to find information is not the same as possessing it. Each fact we learn is arranged in the matrix of all we already know. One who knows how to Google “Shakespeare sonnets” cannot be compared to the one who has memorized Shakespeare’s sonnets. The latter carries the words with him. The former is an accountant of knowledge; he knows where the treasure is, but it does not belong to him.

Real education instills a desire for knowledge, not merely the tools to acquire it. We are shaped by what we know and what we yearn to know. The Talmud tells us that as a young man Hillel was so desperate for words of Torah that he climbed on the roof of the study house to hear the discourses of his great predecessors, Shemaya and Avtalion. Noticing the darkness, they looked up and saw the young man on the skylight, covered with snow. The rabbis rescued Hillel, washed and anointed him, and sat him by the fire.

“If you want to build a ship,” wrote Antoine de Saint Expury, “don’t drum up people together to collect wood and don’t assign them tasks and work, but rather teach them to long for the sea.” First teach children to love learning; the web will wait.

We hope that you will email these words to a friend, and encourage them to sign up by e-mail so they will be able to receive similar articles as well as updates in the future. Together, let’s create a virtual community of modern Torah for the 21st century!

Closer to home is my dear Rabbi Leonard Rosenthal of Tifereth Israel Synagogue, who co-officiated at my wedding and continues to be a valued spiritual leader and guide. The Mi Shebeirach prayer is on my mind and my lips a lot these days, so this is particularly poignant and meaningful for me:

Dear Friends:

I meet with our Abraham Ratner Torah School students one Wednesday a month. We usually meet in our Goodman Chapel. This month I introduced them to a new addition to our chapel, the Mishebeirach tapestry that was fashioned from the creative contributions of many members of our Sisterhood and congregation.

This fabrication of this tapestry was the brainchild and labor of love of Sharyl Snyder. Sharyl had seen a similar tapestry on display on Temple Emanu-El and thought we should have one as well. Our Mishebeirach tapestry enlivens our chapel with its very personal artwork and stands as a reminder to all who are ill or in pain that they are not alone. At Tifereth Israel Synagogue they are a member of a community that cares and prays for them.

I asked the students to find the multiplicity of Jewish symbols on the tapestry. They correctly identified many of them and shared how they thought creators of each square expressed their care and concern for those who are ill.

I also used the introduction of the Mishebeirach tapestry to explain to our students the Mishebeirach prayer we say each morning at our daily minyan and on Shabbat (“May the One who blessed our ancestors…send healing to…”).

On the spur of the moment I also said the prayer with them and asked them to share the names of their relatives and friends who were ill and pray for their recovery. It was very quiet during our prayer and I found myself surprised by how it had turned our learning into a spiritual and sacred experience.

That same evening we talked about the Mishebeirach prayer at a meeting of our Ritual Committee. We all expressed the same thought: we all believed that our communal prayers for those who are ill are efficacious and powerful even though we are not sure how they work.

The next time you are in the synagogue, please stop by the chapel to see the new Mishebeirach tapestry. I also invite you to find as many Jewish symbols as you can and try to discover their relationship to Jewish healing and life. You may also want to use the opportunity to say your own prayer for those you love who are suffering or in pain.

Even though your prayer does not guarantee that those who are suffering will be healed, I am confident that their burden will be eased by your caring.

Shabbat Shalom,
Rabbi Leonard Rosenthal
Tifereth Israel Synagogue
San Diego, CA
rabbi@tiferethisrael.com

Hope these words help you have a truly peaceful and meaningful Shabbat.

Earlier this evening, after a terrific day that started with our amazing music class with the fabulous Ms. Laura and continued with a fantastic get-together with our awesome chavurah (including you, Bernsteins! See you soon!) at Fanuel St. Park, my beautiful 3-year-old daughter, of her own volition, helped clear our dishwasher (she did about half of the top rack while I was on the phone). I briefly thanked her, but I owe her a bigger show of gratitude tomorrow (for the help in the kitchen and for the fact that she was asleep before 8 PM).

It made me think of this beautiful drash by R’ David Wolpe that I received just the other day as part of his Off The Pulpit series (highly recommended subscription; some of the drashot are even shorter than this one, but they’re always thought-provoking, often profound, and ever relevant; I’m including the signup info at the bottom so it’s easy for you):

For My Daughter

By Rabbi David Wolpe

This past Shabbat I had the great joy of addressing my daughter on her Bat Mitzvah. I pointed to the phrase in her parasha (Torah portion), “… a night of watching.” (ex. 12:42) It occurs twice in the Bible, both times in the same sentence. The first time it refers to God’s watching; the second to the Israelites watching.

What were the Israelites watching? It was the eve of redemption and they had to protect their children as plagues ravaged Egypt. Parents do many things — we dream and disappoint; we hope, we advise, we criticize, we draw close, we puzzle, we praise. But mostly, we watch. We watch as our children grow and change. We watch as they listen to our stories and create their own stories. We watch as they become not who we plan for them to be, but who they truly are; as they step from our vision into God’s.

My wife very beautifully said that when she looks into my daughter’s eyes she sees not just where she is, but all the phases of her life. The parallelism in the verse makes sense: as God watches us, when we see a child flourish, we get a glimpse of God.

We hope that you will email these words to a friend, and encourage them to sign up by e-mail so they will be able to receive similar articles as well as updates in the future. Together, let’s create a virtual community of modern Torah for the 21st century!

Author’s note: Yes, I’m very aware of how long and full of adjectives the first sentence of this post is. It’s MY blog. I’m my own editor, and that’s how I like it.

0830 We got up and started getting ready for our day. This included a light breakfast for us and Hadarya.

0900 My friend, roommate, and rabbi Scott, called to tell me that Channel 10 News was covering the prisoner exchange in the north, in case I was interested. I was, of course, so I turned on the (fancy flat panel) TV in our flat and started watching.
Within a short time, the feed switched to the Lebanese side of the border, where the Hizballah spokesman began his remarks in preparation for the exchange. With the posturing typical of Arab representatives of years ago (and still all too common today) when the Arab leadership spoke of pushing the Jews into the sea, he spoke in grandiose and pompous terms about the “war of aggression started against” Hizballah by Israel in 2006, and the “intense international pressure” Hizballah withstood regarding the prisoner exchange. Despite the pressure, he said, on their own schedule, his organization was now ready to turn over the captured Israeli soldiers, Ehud “Udi” Goldwasser and Eldad Regev (he of course did not use Goldwasser’s nickname).

A bit of background is appropriate here: the 2006 Lebanon War was in fact instigated by a Hizballah ambush on the convoy Goldwasser and Regev were part of, along with a Katyusha rocket attack on northern Israeli civilian targets timed to coincide with the ambush. The IDF operation in Lebanon to try to neutralize Hizballah, which lasted just over a month, cost hundreds of lives on both sides of the border, and failed to accomplish its secondary objective, returning the kidnapped soldiers (I will not address here whether the primary objective of neutralizing Hizballah, was accomplished or not).
Israel’s policy and military code has always held that we do not leave a man in the field of battle, be he wounded, dead, or otherwise, so the only kind of negotiation Israel has ever undertaken with terrorist groups has been in the form of prisoner exchanges. These deals have historically been ridiculously lopsided, partly because it is rare for Israeli soldiers to be captured by the enemy in any condition, and largely because Israel places such a high value on the lives of its soldiers and citizens. Thus, we have in the past released dozens, sometimes hundreds of prisoners in exchange for one or two or three missing or captured men.
Two things stood out about the deal for Goldwasser and Regev: First, we didn’t know for certain whether our men were dead or alive. We knew from forensic evidence at the scene of the ambush that they’d been seriously wounded, enough that IDF officials publicly stated that they needed immediate medical attention in order to survive. We obviously had no way of knowing if Hizballah provided any, let alone adequate, medical care to our men, so the nation, and the two families, were left mostly in the dark these last two years, although IDF Intelligence had told the families that the two were “most likely” dead.
More significantly, the second thing that made this deal different is that, for the first time, Israel had agreed to release a captured terrorist with blood on his hands, that is, one who had murdered Israelis. This had always been a well-defined and well-known line that Israel didn’t cross in prisoner exchanges with any party, but our position in this case was weakened by a variety of factors. Thus it was that in exchange for the two soldiers whose fate we did not definitively know, we agreed to release Samir Kuntar, a Lebanese Druze terrorist directly responsible for the deaths of four Israelis, including two children, in an attack on the northern coast city of Nahariya in 1979. In addition to him, four other Lebanese prisoners and the remains of 199 Lebanese killed in fighting with Israel were included in the deal.

Back to the morning of the exchange: After the Hizballah rep announced they were returning the soldiers, a reporter shouted out, “Are they alive or dead?” and the terrorist representative said, “You will see in a moment.”
It was then that a couple of goons pulled a black coffin out of a waiting vehicle and laid it on the ground in front of the assembled media and Hizballah and Red Cross personnel. Then they brought out a second coffin.

The Israeli commentators on television who were narrating and translating the action were noticeably moved and shaken by the revelation that the two reservists, who were just 31 (Udi) and 26 (Eldad) when they were kidnapped, were dead. Among other comments, they pointed out that it was impossible to tell (at least at that point) when the soldiers had actually died, but that hardly mattered.

I sat and watched the coverage for over an hour: I saw the same footage over and over again of those coffins being laid on the ground by people unfit for the task; I watched cutaway live footage from outside the home of the Regev family in the small town of Kiryat Motzkin; I listened to the commentators and pundits talk until they had nothing more to say; and I cried.

I started crying very unexpectedly (at least I didn’t expect it), and very hard, and I kept crying for several long minutes as that footage of the coffins played over and over again in the living room of our rented flat in Jerusalem with my wife and toddler daughter watching me. My lovely wife brought over a box of tissues, and my darling daughter noticed rather quickly that something was wrong and began saying, “Aba…Aba!” in a plaintive, sympathetic tone that made me fall in love with her all over again for the umpteenth time this week. (I wrote out a draft of this entry in longhand before typing it, and choked up as I wrote that last bit, and I just got teary AGAIN typing it in.)

1030-ish We left the flat and got a cab to the city center, where the Jerusalem office of the Ministry of Interior is located, to begin the process of registering Hadarya as an Israeli citizen and applying for her passport. We got new passport pictures taken at the kiosk (the Hebrew word for bodega) next door to the office, and went upstairs to wait in what I was sure was going to be the first of many long lines that day. My suspicions were not helped by the receptionist, who told me that we’d first have to go to one office for the citizen registry, then go to another area entirely for the passport application. But I knew the nature of the bureaucracy we were dealing with, so I went along with it, knowing we could always split the two tasks up and come back if it took too long.

We got into the first office after a not-too-long-at-all 10 minutes, and sat down to explain to Malka the clerk what we needed to do. While she remained somewhat surly throughout the process, I’ll just say that we left Malka’s office less than half an hour later, with my new Israeli ID card supplement papers listing my correct and current marital and parental status, and with Hadarya’s passport application already in the pipeline, with the passport expected at my aunt’s in Ra’anana (the only permanent address I can reasonably claim in Israel) within a week – that is, in time for us to get it before we leave back for the States. Malka didn’t HAVE to process the passport app in addition to the citizen registration; she chose to help us out, I know not why. But it is not my place to question such acts of charity; I merely accept them when they are given.

Around lunchtime We walked the block and a half to the Ben Yehuda promenade and enjoyed lunch at McDonald’s, a singular pleasure we can only partake of in Israel. We then walked up and down the busy shopping thoroughfare and did what tourists do, but with the added flavor and advantage of some authentic Middle Eastern bargaining and haggling over prices. This helped us complete much of our gift shopping for family, friends, and ourselves without feeling like we spent too much money.

1530 After yummy frozen yogurt with mix-ins, we headed back to the flat and met up with the Meltzers for a trip to Malha Mall for dinner (and a movie for the Meltzers; Hadarya can’t sit through a feature film yet) and some more shopping. Jenn scored a couple of beautiful new hats for shul, we had kosher KFC for dinner, and Hadarya cavorted with a couple of dozen other kids at a little play area in the mall before we left to go home for bedtime.

I realized on the way home (and on the nightly stroll through the neighborhood putting Hadarya to sleep) what a powerful, emotion-filled, fun, difficult, hot, typically Israeli day it had been, and I felt so at home.

There’s that Kaiser joke I was looking for the other day…

Anyway, I realized I forgot to post the proof of my daughter’s cuteness from that visit, so I needed to come back here, and I also got some more information about the reasoning behind her not getting the shot a day early.

First, the cuteness (with apologies for the low quality; I took this with my Treo 650):

Now, the reasoning, which still is irritating but at least makes more sense than the “she might be given an extra shot because no one would know she got this one” explanation I got on Tuesday.
A nurse who heard me talking about Hadarya’s ordeal at the doctor’s office the other day was quick to explain that the CDC monitors vaccinations and levies fines on clinics/doctors that violate the timeline. Thus, it would have cost Kaiser $10,000 if they’d violated the timeline (and gotten caught, I guess). All this is one nurse’s version, of course, and I took it with a dose of salt, but it was certainly more satisfying than the first excuse I heard.

Oh, and the follow-up appointment with the shot today went fine. Barely a flinch, and we’re good until the 2-year physical/checkup.

OK, that was a stretch, but I couldn’t come up with a good Kaiser joke. I just need to vent my frustration at the situation I encountered yesterday when I took Hadarya for a physical and vaccination appointment.

Now, I’ll begin by saying that we love Hadarya’s pediatrician. Dr. S is a sweet, caring professional who takes her time with us and seems genuinely enamored with our little girl. Unfortunately, she works for an organization that is peopled with automatons blindly following rules and regulations and apparently at the mercy of the computer system they so proudly inaugurated within the last year or so. See, we made this appointment a couple of months ago to make up for the 18-month checkup we missed because Hadarya was sick, and the automaton who made the appointment had access to all our previous visits, of course. We are first-time parents, so there was no way for us to know that the second Hep A shot Hadarya needed had to be given at least six full months after the first one. Kaiser staff who work in the pediatrics department, on the other hand, should presumably be informed of this fact, yet our appointment was set for a date exactly one day short of this six-month period. Thus it was that after checking Hadarya out and giving her a clean bill of health, the doctor informed me that we were early and she was so sorry.

Did I mention that all this was happening between 8 & 10 in the morning, meaning that I was missing work?

She went on to say (in between further apologies) that Hadarya could, in fact, get the shot, but that the computer system wouldn’t register the early shot and that someone might try to give Hadarya another Hep A booster after the six-month mark passed. I was so flabbergasted and pissed about the one-day error, that it didn’t occur to me until after I made another appointment for later in the week and left the medical offices to argue with this absurd line of illogic. How, exactly, with me (and, by extension, Jenn) knowing that Hadarya got her shot already, would someone else give it to her again without our knowledge or consent? It’s not like she takes herself to these appointments. Yes, she’s developmentally advanced, but even we don’t think she’s THAT precocious.

I honestly got more angry with myself after I left the medical offices than I had been at the system. I was mad for not standing up for myself and my innocent daughter, to whom I’d given a prophylactic dose of Tylenol to help ease the anticipated pain of the shot and who would now have to go through another doctor’s office visit, with all the inconvenience that entailed for all of us. I was mad that I yet again allowed myself to be cowed by the arbitrary authority of someone in a white coat, while I find myself able to rail against all sorts of authority when not faced with it directly.

Yeah… I guess that’s it: I felt like a wimp, and that made me mad, because that’s the last thing a father wants to feel like, no matter how old his little girl is.

Yeah, yeah, so I’m a parent now, so that’s supposed to make me all “mature” and “grown up” and blahblahblah?!

HA!

We took our daughter to the doctor yesterday, as she’s had a rash on her torso for several days that turned out NOT to be heat rash; she also displayed a decreased appetite over the last couple of days and was sneezing a lot, so we thought it was time. The nice people at Kaiser agreed it was time, but exactly WHAT time was still a matter of some argument (they gave me a 7:15 PM appointment, neglecting to mention that it was actually a 7:30 appointment and that they ask you to check in 15 min. ahead of time. Really? My daughter is 19 months old and we’ve made every appointment the same way for the last year and a half; I KNOW about the 15 min. rule, jackass. Thus we were at the clinic 30 minutes early instead of just 15, and the doctor still didn’t come in until after 8 PM, but who’s counting?).

Anyway, our angelic daughter again behaved perfectly and amazingly well for a toddler well past her bedtime and in a foreign environment, and when the doc (a very nice man with three names AND a roman numeral after his name!) finally checked her out, he quickly (after a peek at her rash and down her throat) diagnosed “hand, foot and mouth disease.”

I’ll let that sink in.

This is the same girl who’s had not one, but TWO perforated eardrums in the last month or so, as well as a bout of roseola. She can’t just get a common cold. No, she has to pick up the virus that sounds a lot like the one that causes Mad Cow Disease (it’s not the same; I’m just sayin’…).

The doc gave us this news with the sort of demeanor that kept me somewhat calm despite myself. He said it’s a viral infection and will go away by itself. Then he identified the virus by its official name, and I… well, I immediately knew I’d be blogging about it, for one thing.

Coxsackie.

Come on! Really?! Cock-sacky?

Now I don’t want to make fun of historically significant place names (OK, maybe I do, but let that go for a minute), and I understand that it’s derived from a Native American term, but there are limits to my restraint, people! I’m only human.

It strikes me that my generation of geeks is going to run into this more and more – life situations that make us giggle inwardly (or out loud) because of some pop culture association we make with an otherwise innocuous word, phrase, or visual. For me, it’ll usually be a Monty Python scene or line that’ll come up, or something from HHGTTG, Star Wars, or one of the other big- or little-screen or hardbound companions from my childhood/adolescence. But other times, like last night at the doctor’s office, it’ll just be a silly-sounding word that’ll make me turn into one of the boys from South Park, forever laughing at bathroom humor.

Coxsackie.
Coxsackie.
CoxsackieCoxsackieCoxsackie.

Heh.

I have to blog a thousand things, but I’ll just keep this to the top that I’m able to think of, in no particular order, before my fingers get tired:

1. The evil bastards who control the food packaging disaster that is hot dogs and buns are even more devious than I previously suspected: We recently got Hadarya a play kitchen (and PLEASE don’t start with the sexism/promoting gender stereotypes/etc. arguments – she is a very well-rounded child who spends time doing lots of other things, but she sees us both working in the kitchen and loves to pretend to do so on her own), and Grandma Bonnie came through with a ginormous vat of play food to fill the kitchen. The play food container has, I kid you not, six hot dogs and TWO buns. What the???
2. I’m completely engrossed in the audio recording of Wil Wheaton‘s Just A Geek. His writing is excellent – the stories of his time on TNG, including the hindsight on what a bonehead he was to not appreciate it at the time (he WAS a teenager, after all; it would have been more surprising if he HAD appreciated it); working the con circuit with fellow cast members; his brutal honesty and openness about his emotional fragility over the lack of work, with the concomitant ups and downs of auditions and wasted hours waiting for phone calls; his beautiful stories about his family and his struggles to support them; all of this is good source material, and it’s well put together on paper. But his performance of his own material is evocative, moving, funny, and true, with occasional asides and deviations from the written source that make this feel at once like the special edition of the book with extra features and like he’s performing it exclusively for me (it helps that I’m listening to it in the car when I’m either alone or with a sleeping toddler in the back).
   I’m able to relate to virtually everything he talks about because I grew up with a father who worked in “the industry” (what people who work in the movie/television business call their line of work), so the terms are familiar, and so are many of the settings (walking around studio backlots and sets, the peculiar hurry-up-and-wait schedule of a typical shoot, etc.). In some of the stories, the empathy is even stronger because our paths were even closer – growing up geeky, playing role-playing and video games, seeing all the same movies and listening to much of the same music.
   Then there’s his audition for the co-host spot on Win Ben Stein’s Money. Listening to that chapter was amazing, since I was a contestant on the show. Wil was up for the co-host spot after Jimmy Kimmel’s first replacement, but that wasn’t clear from his description, and since I stopped watching the show after I played on it (that story will get its own post), I didn’t even know there WAS another co-host, nor that he was Jimmy Kimmel’s cousin. That was all cleared up by Wikipedia, thankyouverymuch.
3. It’s been a very long time since I was as wrapped up in a television show as I was in this week’s House, the penultimate episode of the season. I started watching the series when the strike took my other veg-out shows off the air, and haven’t been disappointed, but they really nailed it this week. I’m going to catch up on last week’s episode via Hulu before enjoying the season finale next week. Then Veronique and I can discuss amongst ourselves, dahling.
4. Is it just me, or is it weird that Hillary Clinton is ignoring the fact that her base, according to all the data I’m hearing, is essentially uneducated white people, while Barack Obama’s core supporters tend to be college-educated? I guess that explains some stuff, like her pandering to people with the proposed gas tax holiday, and how she can get away with calling him “elitist,” and other things. Meh. I so don’t want this blog to be about politics.
5. I’ve got basic show notes written up for like a dozen How Do You Jew podcast episodes. I just need to put some music together, do a little research on each of my core topics, and start recording. Actually, here are some of the things I want to cover. Any suggestions for straightforward sources of good, solid information about them would be appreciated. The idea is that I’ll introduce and briefly discuss/explain a specific Jewish tradition or halachic practice each episode:
   • Torah scroll, sofer, filling in letters to fulfill mitzvah
   • Kippot/yarmulkes – where is rule to wear, who’s obligated/allowed, different styles and their connotations in different communities
   • Yahrzeit/shloshim/shiva
   • Hamantaschen – Haman’s ears vs. Haman’s hat & possibly other traditional Jewish holiday foods
   • Pikuach nefesh

   Alright, Jenn should be home soon from the synagogue board meeting, and I need to fill out Hebrew High report cards, so that’s it for tonight… Also, Hadarya is restless and needs some comforting, so off I go.

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